THE ROOTS OF TANTRA, PART TWO
So on one hand, you have the yogic paths that condemn sex, and the tantric which elevate it to the level of a sacrament. Both roads have their dangers. The probable pitfall of the yogic path is an enormous inflation of ego. The yogi identifies with all that has been accomplished. The tantric path was forbidden because the danger is that one will become enthralled and addicted to the sensual circus. The pitfall with tantra is the fall into dissolution from which one may never emerge. Many paths today attempt to be a combination of the two. You will notice some tantric schools that are billed as “the yoga of sex.” These approaches are arduous and involve much training of the body and breath.
When sex is allowed and encouraged, one will eventually come to the point where they discover that the fulfillment one is seeking from sex is not to be found in sex. The search for Union with the Beloved can only be realized through union with the universal, not with another person, and not through the body. The body and the beloved can offer glimpses, but not the ultimate. That is for what we search. Sex leads to what we are seeking only in the transcendence of it. When one is complete, sex disappears on its own.
In tantra, we go deeply into sex in order to complete it. When there is no repression left, no desire because it has been seen through, no more interest, we see that there is nothing there. We go Beyond. We become Complete. Those of us on the tantric path prefer to go through sex to get there, that’s all. The purpose of tantra is to go beyond sex, but it seems difficult to interest anyone in this aspect of it. Most people would prefer not to develop to the point of transcending sex in this lifetime.
© 2008 Catherine Auman


January 26th, 2009 saat: 6:56 pm
What you have written here is very true. The whole point of tantra is to transcend desire, go beyond it and achieve union with the universal.
Most people do not know this and identify tantra with sex. They fall into the trap you mentioned: becoming enthralled by and addicted to the sexual circus. Very few actually actualize transcendence, which is why tantra is so difficult, like all yogic endeavors.
I enjoyed your writing and really liked this website. Will definitely come back for more.